Berean Studies / Ber05 - Patience
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Single Click a triangle below to see the references CT Russell selected for the associated question. The study questions (with the references) are also included as an attached Adobe PDF file at the bottom of this page.
1. What is the importance of Patience as an element of Christian character?
2. What is the common significance of this word?
3. What is the deeper significance of this word as used in Scripture, especially in Rev 3:10 and Luke 8:15?
4. Why is ‘patient-endurance’ so necessary?
5. What is the relation between patient- endurance and self-control ?
6. How should we endure our trials and thus ‘possess our souls’?
7. What is the relation between faith and patient-endurance?
8. Why should we ‘glory in tribulation’?
9. What particular thoughts constantly kept in mind will enable us to be ‘patient in tribulation’?
10. Does faithfulness to our covenant of self- sacrifice demand patience?
11. How should we meet persecution and opposition?
12. How can we be ‘patient toward all ‘?
13. Why is there special need of patience in the Harvest of the Gospel age?
14. Is it possible to pervert the grace of patience?
15. Why does the Apostle rank patient-endurance above even Love ?
16. What is the relation between patience and ‘enduring hardness as good soldiers of Jesus Christ’?
17. How are we to run the race for ‘the prize of our high calling of God in Christ Jesus’?
18. Why is patient-endurance the final test ?
19. How is God’s promise to those who ‘keep the word of his patience’ now fulfilled?
20. What lessons do we learn from Jesus’ example of patience?
21. What other notable examples of patience are recorded in Scripture?
22. Is patience an essential quality in an Elder?
1Ti 3:3; F251 ¶2; F298 ¶1, 2
(1Ti 3:3) Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;
We read, "Let the elders that rule well be accounted worthy of double honor, especially they who labor in word and doctrine." (1 Tim. 5:17,18) On the strength of these words the nominal church has built up a class of Ruling Elders; and has claimed for all elders a ruling or authoritative, if not a dictatorial, position amongst the brethren. Such a definition of "ruling" is contrary to all the presentations of the Scriptures on the subject. Timothy, occupying the position of a general overseer, or Elder, was instructed by the Apostle, saying, "Rebuke not an Elder, but exhort him as a brother," etc. "The servant of the Lord must not strive, but be gentle toward all men." Nothing here, certainly, would sanction an autocratic ruling, or dictatorial bearing--meekness, gentleness, long-suffering, brotherly-kindness, love, must be prominent qualifications of those recognized as elders. They must in every sense of the word be ensamples to the flock. If, therefore, they should be dictatorial, the example to the flock would be that all should be dictatorial; but if they should be meek, long-suffering, patient, gentle and loving, then the illustration to all would be in accordance therewith. A more literal rendering of the passage under consideration shows it to mean that honor should be given to the elders in proportion as they manifest faithfulness to the responsibilities of the service they have accepted. We might, therefore, render the passage thus: Let the prominent elders be accounted worthy of double honor, especially those bending down through hard work in preaching and teaching.
This exhortation is not to elders, but to the entire Church, including the elders. It takes cognizance of the fact that although the entire Church, as God's New Creation, has a perfect standing before him as New Creatures in Christ Jesus, nevertheless each and all of them have their imperfections according to the flesh. It shows, further, what we all recognize; viz., that there are differences in the degrees and in the kinds of our fleshly imperfections; so that, as in children of an earthly family different dispositions require different treatment by the parents, much more in the family of God there are such wide differences of disposition as to require special consideration one for the other. To take notice of each other's imperfections, from the standpoint of criticism, would be to do ourselves much injury, cultivating in our hearts a faultfinding disposition, keenly awake to the weaknesses and imperfections of others, and proportionately, perhaps, inclined to be blind to our own defects. Such criticism is entirely foreign to the spirit and intention of the Apostle's exhortation.
Those are addressed who have been begotten of the spirit of the truth, the spirit of holiness, the spirit of humility, the spirit of love. Such as are thus growing in the graces of the Spirit, will fear and criticize chiefly their own defects; while their love for others will lead them to make as many mental excuses and allowances for them as possible. But while this spirit of love is properly condoning the offenses and weaknesses of the brethren, it is to be on the alert, nevertheless, to do them good--not by bickering, strife, contention, chiding, faultfinding and slandering one another, but in a manner such as the Golden Rule, would approve. With gentleness, meekness, long-suffering and patience, it will seek to make allowance for each other's weaknesses, and at the same time to help each other out of them, each remembering his own weaknesses of some kind.
23. How can we cultivate patient-endurance?
24. What additional thoughts are suggested by reference to the Topical Indexes of ‘ Heavenly Manna ‘ and the ‘ Watch Tower Bible ‘?