Berean Studies / Ber02 - Humility And Meekness
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1. What importance does God attach to these graces of Christian character?
2. Although the Scriptures use the words interchangeably, yet strictly speaking, what is the distinction between humility...
and meekness? R2585 col. 2 ¶3, R2586 col. 1 ¶2; R1962 col. 1 ¶1; See Webster
R2585 c2 p3: A sharp distinction should be noted between being poor in spirit and being poor in pocket, or in intellectual gifts and attainments. We have all seen people who were poor in these earthly senses, yet proud in spirit. The point to be noticed is that whatever our financial or intellectual gifts and conditions, the thing acceptable in the divine sight is humility of spirit. Such a disposition is essential to those who would receive the wisdom which cometh from above--they must have a humble appreciation of their own deficiencies and lack of wisdom, else they cannot receive freely, heartily, the wisdom which God is pleased to grant in the present time, only to those who are in the attitude of heart to receive it. And it will be seen also that this humility of mind is essential as a basis for the spirit of a sound mind--for who is in a proper condition to think justly, reasonably, impartially, except first of all he have a humble disposition? Hence we must agree that humility is a primary element in the disposition or mind of Christ.
R2586 c1 p2: The third of these graces which the Lord declares blessed is Meekness, or, as we should say, Gentleness. Webster's Dictionary defines meekness to be, "Submission to the divine will; patience and gentleness from moral and religious motives." It will be perceived that there is quite a difference between this patient, gentle submission to the divine will, and the ordinary gentleness and patience which may frequently be exercised simply for the gratification of selfish desires. Patient submission to the divine will is impossible to those who have not the first grace in the list, a humble mind: the proud and self-willed find it impossible to be submissive to divine conditions; self rises up, perverts their judgments, and misleads their consciences to such an extent that they cannot have full confidence in divine providence, but feel that they must put forth their hand and steady the ark.
R1962 c1 p1 The Lord gives the key to this rest in the words-- "and learn of me; for I am meek and lowly of heart." Truly, in a meek and quiet spirit is the secret of rest. To be meek is to cultivate the graces of patience; of loving submission to the will of God; of abiding confidence in his love and care and in the wisdom of his guiding counsel and overruling providences; and to perseveringly pursue this course through evil and through good report, or through favorable or unfavorable circumstances.
Let the beloved children of God seek more and more to copy Christ's meek and quiet spirit, accepting the providences of God and obeying his precepts and leading as he did, armed with the strength which he alone can supply, and will, to all those who take his yoke upon them, and learn of him.
Webster’s: Meek MEEK, a. [L. mucus; Eng. mucilage; Heb. to melt.]
1. Mild of temper; soft; gentle; not easily provoked or irritated; yielding; given to forbearance under injuries.
Now the man Moses was very meek, above all men. Num 12.
2. Appropriately,humble, in an evangelical sense; submissive to the divine will; not proud, self-sufficient or refractory; not peevish and apt to complain of divine dispensations. Christ says, "Learn of me, for I am meek and lowly in heart, and ye shall find rest to your souls." Mat 11.
Blessed are the meek, for they shall inherit the earth. Mat 5.
MEE'KNESS, n. Softness of temper; mildness; gentleness; forbearance under injuries and provocations.
1. In an evangelical sense, humility; resignation; submission to the divine will, without murmuring or peevishness; opposed to pride, arrogance and refractoriness. Gal 5.
I beseech you by the meekness of Christ. 1 Cor 10.
Meekness is a grace which Jesus alone inculcated, and which no ancient philosopher seems to have understood or recommended.
3. What is the relation between humility and knowledge?
4. How do we know that humility is the underlying principle of the divine government?
5. What does it mean to be ‘clothed with humility’?
6. Is it possible to have too great humility?
7. What elements of character are in direct opposition to humility?
8. What lessons may we learn from Jesus’ example of humility?
9. Was humility characteristic of the apostles?
10. Why is humility a chief essential in an Elder?
11. Why should husbands cultivate and exercise humility?
12. How can wives exercise humility?
13. Why is it important that we teach our children meekness and humility?
14. What Scriptural promises are given to the meek and humble?
15. What notable illustrations and examples of meekness and humility do we find in the Bible?
16. Give suggestions as to the best methods for acquiring and cultivating these important graces.
17. What additional thoughts can be found by consulting the Topical Indexes of the ‘ New Bible ‘ and ‘ Heavenly Manna ‘?