Berean Studies / Ber08 - Evil speaking and Evil Surmising

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Single Click a triangle below to see the references CT Russell selected for the associated question. The study questions (with the references) are also included as an attached Adobe PDF file at the bottom of this page.

Show details for 1. What is evil speaking?1. What is evil speaking?

Show details for 2. How prevalent is this fault among even those who profess to be Christians?2. How prevalent is this fault among even those who profess to be Christians?

Show details for 3. What is the power of the tongue?3. What is the power of the tongue?

Show details for 4. What is meant by a ‘tongue set on fire of gehenna’?4. What is meant by a ‘tongue set on fire of gehenna’?

Show details for 5. What are the baneful influences of evil speaking, and what are some of the excuses and subterfuges offered 5. What are the baneful influences of evil speaking, and what are some of the excuses and subterfuges offered by the fallen ...

Show details for 6. What is evil surmising and what is its relation to evil speaking?6. What is evil surmising and what is its relation to evil speaking?

Show details for 7. What are ‘secret faults,’ and of what two kinds are they?7. What are ‘secret faults,’ and of what two kinds are they?

Show details for 8. Is an evil suggestion a sin, and how does it become a secret fault?8. Is an evil suggestion a sin, and how does it become a secret fault?

Show details for 9. What is a ‘presumptuous sin,’ and when does a secret fault become a presumptuous sin?9. What is a ‘presumptuous sin,’ and when does a secret fault become a presumptuous sin?

Show details for 10. What is the ‘great transgression’ to which these sins lead?10. What is the ‘great transgression’ to which these sins lead?

Show details for 11. How may we purify and keep our hearts pure from these sins?11. How may we purify and keep our hearts pure from these sins?

Show details for 12. How is the Lord judging us?12. How is the Lord judging us?

Show details for 13. Why should we render to God a daily account of any ‘idle’ (pernicious) words?13. Why should we render to God a daily account of any ‘idle’ (pernicious) words?

Show details for 14. How are words the index of our hearts?14. How are words the index of our hearts?

Show details for 15. What does purity of heart signify?15. What does purity of heart signify?

Show details for 16. What is the importance of a pure heart?16. What is the importance of a pure heart?

Show details for 17. How may purity of heart be attained?17. How may purity of heart be attained?

Show details for 18. How do we know our motive is pure, since ‘the heart is deceitful above all things’?18. How do we know our motive is pure, since ‘the heart is deceitful above all things’?

Show details for 19. What is the relation between our conscience and purity of heart?19. What is the relation between our conscience and purity of heart?

Show details for 20. Might telling the truth be evil speaking?20. Might telling the truth be evil speaking?

Show details for 21. Is it always necessary to tell all we know about every affair?21. Is it always necessary to tell all we know about every affair?

Show details for 22. Is an uncomplimentary remark evil speaking?22. Is an uncomplimentary remark evil speaking?

Show details for 23. Would it be evil speaking to criticize doctrines publicly uttered?23. Would it be evil speaking to criticize doctrines publicly uttered?

Show details for 24. What is a slanderer?24. What is a slanderer?

Show details for 25. What is ‘false witness,’ and is it possible to bear false witness without uttering a word?25. What is ‘false witness,’ and is it possible to bear false witness without uttering a word?

Show details for 26. How should we deal with a brother or sister who begins to relate an evil report?26. How should we deal with a brother or sister who begins to relate an evil report?

Show details for 27. How should we deal with persons of the world who do evil speaking?27. How should we deal with persons of the world who do evil speaking?

Show details for 28. Is evil speaking against a brother in Christ more culpable than against one of the world?28. Is evil speaking against a brother in Christ more culpable than against one of the world?

Show details for 29. In order to avoid gossip, slander and evil speaking, what is the only proper and Scriptural way of redress29. In order to avoid gossip, slander and evil speaking, what is the only proper and Scriptural way of redress for grievanc...

Show details for 30. How should we deal in a matter of evil speaking against an Elder?30. How should we deal in a matter of evil speaking against an Elder?

Show details for 31. Why is ‘a bridled tongue’ a chief essential in an Elder?31. Why is ‘a bridled tongue’ a chief essential in an Elder?

Show details for 32. How may we ask advice and not do evil speaking?32. How may we ask advice and not do evil speaking?

Show details for 33. What is the relation between ‘busy- bodying’ and evil speaking?33. What is the relation between ‘busy- bodying’ and evil speaking?

Show details for 34. How should the Golden Rule help us to overcome evil speaking and evil surmising?34. How should the Golden Rule help us to overcome evil speaking and evil surmising?

Hide details for 35. What is the sole exception to this rule, ‘Speak evil of no man’?35. What is the sole exception to this rule, ‘Speak evil of no man’?

R2445 col. 1 1 - The only exception to this rule, "Speak evil of no man," would come in where we might know of an absolute necessity for making known an evil--where the relating of the evil would be contrary to our heart's wishes, and only mentioned because of necessity--because of love for others who, if not informed, might be injured. For instance, the law of the land demands that, if we know of murder having been committed, it shall not be considered slander, but on the contrary be considered duty, to make known to the proper officers of the law the facts (not suspicions) which have come under our observation. Likewise, if we knew of some weakness in a brother or sister, and realized that they were about to be placed in a dangerous position, because of some other brother or sister not knowing of that weakness, it might become our duty to make known, either to the individual or congregation liable to be injured, so much of our knowledge of facts (not suspicions) as might be necessary to guard them against injury through the weakness mentioned. But this would not be speaking evil, but, on the contrary, would be speaking with a good motive, with the intention of preserving the one party from extraordinary temptation, and of preserving the other party from injury. And before anything should be said on the subject we should most positively satisfy our own consciences that our motive in speaking is a good one, and not an evil one, that we are about to use our tongue to bless, and not to injure. And even then, prompted by the spirit of love and kindness toward the weak brother, as well as toward the others, we should avoid mentioning one solitary item that would not be necessary to the object in view.

Show details for 36. What inspiration should we receive from Jesus’ example?36. What inspiration should we receive from Jesus’ example?

Show details for 37. How can we overcome evil surmisings and evil speaking?37. How can we overcome evil surmisings and evil speaking?

38. What additional thoughts are found in index of Heavenly Manna under ‘Evil’?

39. What special experiences and practices have helped you to overcome evil surmisings to some extent?

40. As we realize how insidious this foe of the ‘new creature,’ what should be our daily prayer?

Psalms 19:12-14 - Who can understand his errors? cleanse thou me from secret faults. (13) Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression. (14) Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer.


EVIL_SPEAKING.pdf