Berean Studies / Ber08 - Evil speaking and Evil Surmising
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Single Click a triangle below to see the references CT Russell selected for the associated question. The study questions (with the references) are also included as an attached Adobe PDF file at the bottom of this page.
1. What is evil speaking?
2. How prevalent is this fault among even those who profess to be Christians?
3. What is the power of the tongue?
4. What is meant by a ‘tongue set on fire of gehenna’?
5. What are the baneful influences of evil speaking, and what are some of the excuses and subterfuges offered by the fallen ...
6. What is evil surmising and what is its relation to evil speaking?
7. What are ‘secret faults,’ and of what two kinds are they?
8. Is an evil suggestion a sin, and how does it become a secret fault?
9. What is a ‘presumptuous sin,’ and when does a secret fault become a presumptuous sin?
10. What is the ‘great transgression’ to which these sins lead?
11. How may we purify and keep our hearts pure from these sins?
12. How is the Lord judging us?
13. Why should we render to God a daily account of any ‘idle’ (pernicious) words?
14. How are words the index of our hearts?
15. What does purity of heart signify?
16. What is the importance of a pure heart?
17. How may purity of heart be attained?
18. How do we know our motive is pure, since ‘the heart is deceitful above all things’?
19. What is the relation between our conscience and purity of heart?
20. Might telling the truth be evil speaking?
21. Is it always necessary to tell all we know about every affair?
22. Is an uncomplimentary remark evil speaking?
23. Would it be evil speaking to criticize doctrines publicly uttered?
24. What is a slanderer?
25. What is ‘false witness,’ and is it possible to bear false witness without uttering a word?
26. How should we deal with a brother or sister who begins to relate an evil report?
27. How should we deal with persons of the world who do evil speaking?
28. Is evil speaking against a brother in Christ more culpable than against one of the world?
T62 ¶3 - What lessons do these things inculcate? That so long as we ourselves are true sacrificers in the "Holy," or true members of the "household of faith" in the "Court," we will not be revilers of any that are true sacrificers of this present time. Nor will we be blinded by malice, hatred, envy or strife--so as to be unable to see the sacrifices which God accepts. What, then, shall we say of those, once "brethren," sharers in the same sacrifices and offerers at the same "Golden Altar," and fellows of the order of royal-priesthood, who become so changed, so possessed of an opposite spirit, that they can speak evil of their fellow-priests continually! We must surely "fear" for them (Heb. 4:1) that they have left the "Holy," and the "Court," and gone outside of all relationship to God--into "outer darkness." We should do all in our power to recover them (James 5:20); but under no consideration must we leave the "Holy" to render evil for evil, reviling for reviling. No, all who would be faithful under-priests must follow in the footsteps of the great High Priest and love their enemies and do good to those who persecute them. They must copy him "Who, when he was reviled, reviled not again, when he suffered threatened not; but committed his cause to him who judgeth righteously." 1 Peter 2:23
R3275 col. 2 ¶4, 5 - The Scriptural declaration is "Speak evil of no man," and all who can see the matter in its true light as above set forth will feel a zeal for God and for righteousness that will burn against all such iniquity wherever it may be found, especially in his own flesh.
But if it be reprehensible to speak evil of any person, if that be contrary to the spirit of love, the Spirit of the Lord, how much more evil in the Lord's sight must it be if any of the Lord's brethren should speak evil of one another--speak evil of a member of the Lord's body! How terrible is the thought, how surely an evil-doer would lose the Captain's favor and ultimately be cut off from all relationship with him and with the body. The Lord refers to such, saying, "Thou givest thy mouth to evil, and thy tongue frameth deceit. Thou sittest and speakest against thy brother; thou slanderest thine own mother's son [all of the house of sons, brethren of Christ, are figuratively represented as being the children of the Sarah covenant, the Abrahamic covenant.] These things thou hast done, and I have not kept silence; Thou thoughtest I was altogether such an one as thyself: but I will reprove thee."--`Psa. 50:19-22`.
29. In order to avoid gossip, slander and evil speaking, what is the only proper and Scriptural way of redress for grievanc...
30. How should we deal in a matter of evil speaking against an Elder?
31. Why is ‘a bridled tongue’ a chief essential in an Elder?
32. How may we ask advice and not do evil speaking?
33. What is the relation between ‘busy- bodying’ and evil speaking?
34. How should the Golden Rule help us to overcome evil speaking and evil surmising?
35. What is the sole exception to this rule, ‘Speak evil of no man’?
36. What inspiration should we receive from Jesus’ example?
37. How can we overcome evil surmisings and evil speaking?
38. What additional thoughts are found in index of Heavenly Manna under ‘Evil’?
39. What special experiences and practices have helped you to overcome evil surmisings to some extent?
40. As we realize how insidious this foe of the ‘new creature,’ what should be our daily prayer?
Psalms 19:12-14 - Who can understand his errors? cleanse thou me from secret faults. (13) Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression. (14) Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer.