Berean Studies / Ber03 - Knowledge

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Single Click a triangle below to see the references CT Russell selected for the associated question. The study questions (with the references) are also included as an attached Adobe PDF file at the bottom of this page.

Show details for 1. What is the importance of knowledge?1. What is the importance of knowledge?

Show details for 2. In what four ways may knowledge be obtained?2. In what four ways may knowledge be obtained?

Show details for 3. In which of these ways did Adam possess a knowledge of evil before he sinned?3. In which of these ways did Adam possess a knowledge of evil before he sinned?

Show details for 4. Where is the source of all true knowledge?4. Where is the source of all true knowledge?

Show details for 5. How is knowledge ‘God’s first gift to man’?5. How is knowledge ‘God’s first gift to man’?

Show details for 6. What is the relation between knowledge and faith?6. What is the relation between knowledge and faith?

Show details for 7. Who only are counted ‘worthy’ to know ‘the deep things of God’?7. Who only are counted ‘worthy’ to know ‘the deep things of God’?

Show details for 8. Is knowledge necessary to salvation ?8. Is knowledge necessary to salvation ?

Show details for 9. What is the difference between knowing about God and knowing God ?9. What is the difference between knowing about God and knowing God ?

Show details for 10. Does knowledge increase responsibility?10. Does knowledge increase responsibility?

Show details for 11. What is our duty toward building up each other in knowledge?11. What is our duty toward building up each other in knowledge?

Show details for 12. How do we know we are accepted as probationary members of the body of Christ?12. How do we know we are accepted as probationary members of the body of Christ?

Show details for 13. What is our present inheritance through obedience to our knowledge of God’s will?13. What is our present inheritance through obedience to our knowledge of God’s will?

Show details for 14. What effect does the knowledge of the truth have upon superstitious fears?14. What effect does the knowledge of the truth have upon superstitious fears?

Show details for 15. How do we ‘ grow in knowledge’?15. How do we ‘ grow in knowledge’?

Hide details for 16. What is the significance of ‘the helmet of salvation,’ and is it more important now than in the past?16. What is the significance of ‘the helmet of salvation,’ and is it more important now than in the past?
(Eph 6:17) And take the helmet of salvation, and the sword of the Spirit, which is the word of God:

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The Helmet of Salvation represents the intellectual, or philosophical, appreciation or understanding of the divine plan. Apparently, it was less necessary in the past than now: but now, in the "harvest," when the Adversary is furiously attacking the Truth and turning everything scientific and educational into a weapon of destruction--now the helmet is indispensable. And now, and only now, is it provided in such size and shape that the humblest soldier of the cross can put it on. The Lord held back the Attacker within the bounds where the shield of faith would serve as protection; but now the whole armor is supplied, and not too soon for the needs of his faithful.

R2873 - THE PHILOSOPHY OF THE RANSOM

Question.--Is an understanding of the philosophy of the ransom essential to justification?

Answer.--Justification is the name for that standing in the sight of God in which He can accept us and deal with us no longer as sinners but as perfect human sons. This relationship or standing has been accounted to the friends of God ever since the day of Abraham, surely, and evidently to some others previously. Neither Abraham nor David nor Samuel nor the prophets understood the philosophy of the ransom. They could not understand it, for it had not yet been revealed in any sense or degree: it had merely been hinted at in types and through indefinite promises.

But they could and did have faith in God, and the Apostle Paul (`Rom. 4`) shows that it was that faith that justified them. They had faith to the full of the revelation of God's will and plan made to them. The extent of the knowledge of God possible to be possessed has increased considerably since Abraham's day. In `Rom. 4:24`, the Apostle makes faith in God the basis of our justification as it was the basis of their acceptance, though now faith in God includes faith in the Lord Jesus as our Redeemer. It was impossible for any to believe on Him of whom they had not heard; but Abraham believed God in His statement that in his seed (afterward shown to be Christ) all the families of the earth should be blest. Abraham's faith was reckoned as justifying him in God's sight. It was such an active, obedient faith as would have accepted Christ personally, as it accepted the promises concerning him. In due time his faith shall be perfected --at our Lord's second advent.

Coming down to the first advent of our Lord: His teaching evidently brought a great light to them that had the eyes of their understanding opened, and he declared the ransom. We have no reason to suppose that even those who heard our Lord speak in dark sayings and parables grasped the philosophy of the ransom; and so through the Gospel age to the present time. We must therefore suppose that in God's wisdom it was quite sufficient that his people should believe the fact which his Word does clearly state, that Christ's death paid the penalty for the sins of the whole world somehow or other, not understood.

The ransom was necessary, so far as God was concerned, as the basis of our justification. But so far as we were concerned, the thing necessary was to "believe God" and to accept God's statement, that through the death of Christ the reconciliation for the sins of the whole world was effected, for all who would believe it and act accordingly.

The philosophy of the subject is needful in our day, and is "meat in due season;" now, because we have come down to a time when there is in progress a special sifting and testing in connection with Christ and his sacrifice, and when it is necessary to have the philosophy of the subject in order to be able to appreciate and hold on clearly to the fact that we were redeemed by the precious blood.

It will be noticed that the prophet declares that all the tables of Babylon are full of vomit--rejected things. They had some very good things upon their tables, among others the doctrine of the ransom; but failing to be in the right condition of heart now, the Lord is rejecting Babylon; and those of his people in her are called away from her tables to the meat in due season, while her tables, served by those who are rejected from being the Lord's mouth-pieces ("I will spue thee out of my mouth"), are in the light of the dawning day being despised; and even the good things from the Lord's Word (the ransom, etc.), which once yielded them refreshment, are now defiled in their eyes along with the rejected nonsense of the dark ages.

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There is danger that some may misunderstand the meaning of our text, and suppose it to teach that every incident in the life of God's people is what and as he intended it to be;--that God arbitrarily interferes in the affairs of his people, sets aside their free agency, and forces them to take this step or the other as mere machines. This is a serious mistake. No such thought is contained in the words. God has shown us his good pleasure in such matters; for, although he could have made us like wagons or wheelbarrows, to be pulled or pushed regardless of any ambition of our own, he did not so make us, and seeketh not such to be his children--the recipients of his favors. On the contrary, he made man a free moral agent--in this respect a copy of his Creator, free to will as he may please. Although we are not always free to do as we may please, we are always free to will as we may please, and, as already seen, in the present time the Lord is dealing with his people according to their wills. And if God respects the will of the natural man, much more would he respect the will of the new creature in Christ Jesus, begotten of the holy Spirit.

Show details for 17. Can we give too much attention to acquiring knowledge?17. Can we give too much attention to acquiring knowledge?

Hide details for 18. What is the relation between knowledge and love ?18. What is the relation between knowledge and love ?

(1Co 13:2) And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

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Before describing the operation of love the Apostle impresses upon us its importance, assuring us that if we possess the very choicest of the "gifts" already explained, and do not have therewith love, we will still lack the evidence of our being New Creatures in Christ Jesus. We should be merely "sounding brass or cymbal" --making a noise, but having no acceptable feeling or virtue in ourselves in connection with our words. He assures us thus that ability to speak fluently on gospel themes, even, might not be a proof of our relationship to the Lord as New Creatures. The Apostle's declaration is introduced with an "if," which might be challenged, to a certain extent, by the assertion that no one could speak forth with power, with force, the gospel of God's dear Son unless he possessed the spirit of love. Although we have all met public speakers who could deliver very beautiful essays, we have generally perceived a hollowness in their teaching unless they spoke from the heart, prompted by love of the truth,--not by love of applause, nor for love of money.

Amongst the gifts, prophecy or oratory was one which the Apostle commended. Knowledge of mysteries of God is also commended, and large faith is reckoned amongst the chief of the Christian requirements; yet the Apostle declares that if he possessed all of these in their fullest measure, and love were absent, he would be nothing,--a mere cipher--not a member of the New Creation at all, since love is the very spirit of the begetting to the new nature. What a wonderful test this is! let us each apply it to himself. Whether I am something or nothing in God's estimation is to be measured by my love for him, for his brethren, for his cause, for the world in general, and even for my enemies, --rather than by my knowledge or fame or oratory. Yet we are not to understand that one could have a knowledge of the deep mysteries of God without having been begotten by the holy spirit of love; for the deep things of God knoweth no man, but by the spirit of God; but one might lose the spirit before losing the knowledge it brought him. In the measurement of character, therefore, we are to put love first, and to consider it the chief test of our nearness and acceptance to the Lord.

(2Pe 1:8) For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.

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Furthermore, the holy Spirit witnesses to us, through the Word, that if we are the children of God we will not be ignorant of things present nor of "things to come," because we will be enlightened and taught of God, through the Word of his grace--the Word of his Spirit. As we mature, "grow in grace," we will desire and seek and obtain, in addition to the milk of the Word, the "strong meat" which the Apostle declares is for those of fuller development. (1 Pet. 2:2; Heb. 5:13,14) The development in the graces of the Spirit, faith, fortitude, knowledge, self-control, patience, piety, brotherly kindness, love, will bring us into closer fellowship with the Father and with the Lord Jesus, so that the Lord will be able and willing to communicate to us more and more clearly a knowledge of his gracious plans, as well as of his own gracious character.

Referring to this growth, the Apostle Peter says: "If these things be in you and abound, they make you that ye shall be neither barren nor unfruitful in the knowledge of the Lord Jesus Christ; but he that lacketh these things is blind, and cannot see afar off....For if ye do these things ye shall never fall; for so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ." 2 Pet. 1:5-11. Compare John 16:12,15.

Each should ask himself whether or not he has this witness of the Spirit, this testimony to his growth as a new creature in Christ Jesus, and whether or not he is developing and maturing the kind of fruit here specified. Let us remember also that our growth in love and in all the fruits of the Spirit is dependent largely upon our growth in knowledge; and our growth in knowledge of divine things is dependent also upon our growth in the fruits of the Spirit. Each step of knowledge brings a corresponding step of duty and obedience, and each step of duty and obedience taken will be followed by a further step in knowledge, for so, the Spirit witnesseth, shall be the experience of all those who shall be taught of God in the school of Christ. If we have this witness of the Spirit of growth, both in grace and in knowledge, let us rejoice therein, and let us follow on in the same pathway until it shall bring us, under divine guidance, to that which is perfect, both in knowledge and in grace.

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Knowledge is valuable, but only incidentally; of itself the Apostle assures us knowledge would be inclined to puff us up, make us vain and boastful, and thus quite out of harmony with the spirit of God, the spirit of love, meekness, gentleness. Knowledge might make us merely tinkling cymbals giving out a sound, but possessing no real merit in the Lord's sight. But knowledge, when it serves its proper purpose, brings us to the appreciation of "the love [that is] of God" and to a realization of the wisdom of copying his character, that we should seek so far as possible to be like our Father which is in heaven, copies of his dear Son, our Lord. The Apostle brings this position clearly to our attention when he says, "That ye being rooted and grounded in love may be able to comprehend with all saints what is the breadth and length and depth and height and to know [appreciate] the love of Christ... and be filled with all the fulness of God.--`Eph. 3:17-19`.

Undoubtedly love is the principal thing to be studied, to be appreciated, to be copied and practiced in our lives. We trust that a large proportion of the WATCH TOWER readers have already become partakers of this "love of God," and that all such are seeking to have it perfected in them, and to be rooted and grounded in it. We have the Apostle's assurance that only those who take this standpoint can make permanent and thorough progress in grace and knowledge. Those who have entered the school of Christ, and who refuse to progress in it toward perfection, may assuredly expect that sooner or later their knowledge of the divine plan will slip from them; while those who do make progress in this proper direction may expect that the lengths and breadths of the divine plan will continue opening before them, and that their growth in knowledge will keep pace with their growth in love.

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But what is it to grow in grace? It is to grow in favor with the Lord through an intimate personal acquaintance and fellowship of spirit with him. It implies, first, a knowledge and recognition on our part of our redemption through his precious blood and a personal faith in and dependence upon all the promises of the Father made to us through him, and then an intimate communion with him in our daily life of prayer, and of observation of his will and obedience to it. If such be our constant attitude of mind and heart, there must be a constant ripening of the fruits of the spirit, rendering us more and more pleasing and acceptable to our Lord. A sense of the divine acceptance and favor is given to us from day to day in increasing measure, in fulfilment of that blessed promise of our Lord, "If a man love me he will keep my words; and my Father will love him, and we will come unto him, and make our abode with him."-- `John 14:23`.

This, as nearly as words can express it, is what it is to grow in grace; but the full and blessed understanding of it is best appreciated by those who from day to day walk with God in faith and obedience and love.

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But if this knowledge and liberty be not accompanied by a full self-surrender to God, a complete consecration of one's self to him who is the Author of our liberties and privileges, we stand in great danger; for, as the apostle here declares, knowledge alone without self-submission to God would incline to puff us up, to make us heady, arrogant, self-sufficient. But if the knowledge be accompanied by a love to God, which leads to self-consecration in his service, in harmony with his instructions, the knowledge will work good for us, by thus introducing the spirit of love as the controling factor in our lives, because the effect of love is to "build up" instead of to "puff up." Love is constructive, and tends not only to build up our own characters after the Divine pattern, but by so doing it makes us co-workers together with God, in our sympathies for and interest in others--in their upbuilding and general welfare.

Show details for 19. What is the difference between the knowledge which precedes justifying faith, and the knowledge...19. What is the difference between the knowledge which precedes justifying faith, and the knowledge...

Show details for 20. How are ‘grace and peace multiplied’ unto us through knowledge?20. How are ‘grace and peace multiplied’ unto us through knowledge?

Show details for 21. What is the relation between knowledge and prayer ?21. What is the relation between knowledge and prayer ?

Show details for 22. Do all kinds of knowledge profit us?22. Do all kinds of knowledge profit us?

Show details for 23. How can we explain the Apostle’s statement, ‘Ye know all things,’ and ‘need not that any man teach you23. How can we explain the Apostle’s statement, ‘Ye know all things,’ and ‘need not that any man teach you’?

Show details for 24. Explain Isa 53:11.24. Explain Isa 53:11.

Hide details for 25. Should we expect to have any knowledge of the future?25. Should we expect to have any knowledge of the future?

(Amo 3:7) Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets.

(Joh 16:13) Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will show you things to come.

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We find that the end of the Gospel age, like the end of the Jewish age, is called a harvest (Matt. 9:37; 13:24,30,39); that like that also, it is a period of forty years; and that upon the harvests of the ages the rays of prophetic testimony are specially concentrated, particularly upon the harvest of this age, where even all the light of the Jewish age--because of its typical character--converges in a glorious focus. In this light we may now distinctly see the stately steppings of our God, not only in the long vista of the ages past, but also in the present outworkings of his plan. And not only so, but according to his promise to show us things to come (John 16:13), we see, with wonderful distinctness of vision, his wise policy for the blessing of all in the incoming Millennial age--even down to its glorious consummation in the restitution of all things. We find that many great and wonderful events center in this harvest: that in it occur the great time of trouble, the day of Jehovah; the final and complete overthrow of Antichrist and the fall of Great Babylon; the beginning of returning favor to the Jew; the second advent of our Lord and the establishment of his kingdom; and the resurrection and reward of the saints.

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The Watchers look not merely at the outward signs, as seen in the world. They scrutinize carefully and repeatedly their "chart," the Bible's prophetic outline of the world's history furnished by the King himself. It is because they see the time of trouble outlined in the prophetic chart that they know that it is sure to come, and are able in advance of others to "discern the signs of the times," and not to be in darkness respecting the "things to come." It was in respect to this that the Lord promised the Watchers that the holy spirit should guide them into all truth, as each feature became due, and would show them things to come--future things--in advance of the world's knowledge, and in advance of the facts themselves. (`John 16:13`.) But the same chart which shows the downfall of all earthly institutions, political, social and ecclesiastical, shows also that their fall is so timed in the great plan of Jehovah that it shall be the very hour in which he will establish his kingdom in the hands of the elect Church (who then shall be a royal priesthood glorified,--priests upon their thrones,--the religious as well as the civil rulers of the world), whose exaltation shall be to the glory of God and to the blessing of every creature.

Show details for 26. What evidences have we that Da 12:4 is being fulfilled?26. What evidences have we that Da 12:4 is being fulfilled?

Show details for 27. When will ‘the knowledge of the Lord fill the earth as the waters cover the sea,’ and...27. When will ‘the knowledge of the Lord fill the earth as the waters cover the sea,’ and...

Show details for 28. What will be the relation between knowledge and faith in the Millennial Age ?28. What will be the relation between knowledge and faith in the Millennial Age ?

KNOWLEDGE.pdf