Berean Studies / Ber03 - Knowledge

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Show details for 1. What is the importance of knowledge?1. What is the importance of knowledge?

Show details for 2. In what four ways may knowledge be obtained?2. In what four ways may knowledge be obtained?

Show details for 3. In which of these ways did Adam possess a knowledge of evil before he sinned?3. In which of these ways did Adam possess a knowledge of evil before he sinned?

Show details for 4. Where is the source of all true knowledge?4. Where is the source of all true knowledge?

Show details for 5. How is knowledge ‘God’s first gift to man’?5. How is knowledge ‘God’s first gift to man’?

Show details for 6. What is the relation between knowledge and faith?6. What is the relation between knowledge and faith?

Show details for 7. Who only are counted ‘worthy’ to know ‘the deep things of God’?7. Who only are counted ‘worthy’ to know ‘the deep things of God’?

Show details for 8. Is knowledge necessary to salvation ?8. Is knowledge necessary to salvation ?

Show details for 9. What is the difference between knowing about God and knowing God ?9. What is the difference between knowing about God and knowing God ?

Show details for 10. Does knowledge increase responsibility?10. Does knowledge increase responsibility?

Show details for 11. What is our duty toward building up each other in knowledge?11. What is our duty toward building up each other in knowledge?

Show details for 12. How do we know we are accepted as probationary members of the body of Christ?12. How do we know we are accepted as probationary members of the body of Christ?

Hide details for 13. What is our present inheritance through obedience to our knowledge of God’s will?13. What is our present inheritance through obedience to our knowledge of God’s will?

(Eph 1:7) In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

(Eph 1:18) The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,

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HEAVENLY VERSUS EARTHLY RICHES

We have said that the heavenly riches are to be attained in the resurrection, when the Millennial Kingdom shall be inaugurated, and the faithful overcomers, by their resurrection change, shall be richly endowed with all the good things which God hath in reservation for them that love him, and who prove their love by present-time devotions, sacrifices, etc. But, we should notice that there is a foretaste of these heavenly blessings granted to the faithful in this present life; these heavenly riches granted us now the Apostle speaks of as "riches of grace" (`Eph. 1:7,18`), and these grace-riches include faith, hope, and joy in the holy spirit and an ability to see and appreciate with the eye of faith things actually not seen as yet. The Apostle declares that these treasures of wisdom and grace--knowledge of divine good things in reservation, and the fellowship with God which permits us to anticipate and enjoy those blessings in a measure now, are all hidden in Christ, "in whom are hid all the treasures of wisdom and knowledge." (`Col. 2:3`.) We must come into Christ, as members of his body, the true Church, by sacrifice,--before we can have the opportunity of even searching for these hidden treasures, or of finding any of them. And then, as we progress faithfully in our sacrificial service, as priests, walking in the footsteps of the great High Priest, we find more and more of these true "riches of grace" day by day, and year by year, as we progress.

Moreover, another kind of riches comes to the royal priesthood, faithful in performing their self-sacrifices. These are riches of the holy spirit. They find as they sacrifice the selfish interests, earthly aims, earthly projects, etc., in the service of the Lord and the Truth, that they grow more and more in likeness to their heavenly Father and to their Lord, and that the fruits of the holy spirit abound in them more and more--meekness, patience, gentleness, brotherly kindness, love.

Furthermore, they find a peace and a joy to which formerly they were strangers, and which the world can neither give nor take away. This peace and joy come through a realization that having given their all to the Lord, all of his exceeding great and precious promises belong to them. Now their faith can firmly grasp these promises as their own; they can realize that as their justification and call were not of themselves, but of the Lord, so all their course of sacrifice, in harmony with that call, is under divine supervision and care, and sure to work out blessings; and that to whatever extent they shall work out earthly hardships, trials and sufferings, God will proportionately make them to work out a far more exceeding and an eternal weight of glory in the Kingdom.--`2 Cor. 4:17`.

With this peace of God and confidence in his leading and care, they can apply to themselves the prophetic statement, "All the steps of a righteous man are ordered of the Lord, and he [the righteous man] delighteth in his way." (`Psa. 37:23`.) They can delight in this way, be it ever so thorny and narrow and rugged, because of their confidence in God's love and wisdom, and that he who began a good work in them is thus completing it and blessing them with experiences which divine wisdom sees will be to their profit eventually. Thus the Lord's blessing is upon this class; and they realize indeed that, "The blessing of the Lord it maketh rich." How rich it makes their hearts in the present time--rich in noble sentiments, rich in faith, rich in love, rich in good works to all men as they have opportunity, especially toward the household of faith; and very rich in God's blessing and under his providential care, which, if rightly accepted, will ultimately make these members of the Royal Priesthood heirs of God, joint-heirs with Jesus Christ their Lord, in an inheritance incorruptible, undefiled, and that fadeth not away, reserved in heaven for them.--`1 Pet. 1:4`.


Show details for 14. What effect does the knowledge of the truth have upon superstitious fears?14. What effect does the knowledge of the truth have upon superstitious fears?

Show details for 15. How do we ‘ grow in knowledge’?15. How do we ‘ grow in knowledge’?

Show details for 16. What is the significance of ‘the helmet of salvation,’ and is it more important now than in the past?16. What is the significance of ‘the helmet of salvation,’ and is it more important now than in the past?

Show details for 17. Can we give too much attention to acquiring knowledge?17. Can we give too much attention to acquiring knowledge?

Show details for 18. What is the relation between knowledge and love ?18. What is the relation between knowledge and love ?

Show details for 19. What is the difference between the knowledge which precedes justifying faith, and the knowledge...19. What is the difference between the knowledge which precedes justifying faith, and the knowledge...

Hide details for 20. How are ‘grace and peace multiplied’ unto us through knowledge?20. How are ‘grace and peace multiplied’ unto us through knowledge?

(2Pe 1:2) Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,
(2Pe 1:3) According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:

R2136 first 8 paragraphs of article THE KNOWLEDGE OF GOD-ITS VALUE

"Grace and peace be multiplied unto you, through the knowledge of God, and of Jesus Christ our Lord, according as his divine power hath given unto us all things that pertain unto God and life and godliness, through the knowledge of him that hath called us by his own glory and virtue."--`2 Pet. 1:2,3` --Reading of Sinaitic manuscript.

THE FIRST question coming to us in connection with these words of exhortation is, To whom were they addressed? Are these the instructions given to sinners? Is this the way by which sinners are to approach to God? No. These instructions are addressed to those who are already justified through faith in the precious blood of Christ, as indicated in the preceding verse. They are addressed--"To them who have obtained like precious faith with us [the apostles] through the righteousness of our Lord and Savior,* Jesus Christ."

The suggestion clearly is that to become believers in Christ Jesus--even justified and fully consecrated believers--is not sufficient; there is to be a progress in the life just begun which will continue as long as we are "in this tabernacle," and, if faithful, be completed in "the first resurrection." The thought of the Apostle is not year by year revivals with year by year backslidings, but rather a continued progression in the new life. This thought is quite in contradiction of the experiences of very many who assume the name of Christ, which, alas! are too often expressed in the lines of the hymn:--

"Where is the blessedness I knew, when first I found the Lord? Where is the soul-reviving view of Jesus and his Word?"

The prevalent idea amongst this class of Christians might be termed alternate subtractions and additions of grace and peace. They first get a blessing, then lose it, then find it again to lose it again, and thus continue. There is a logical reason why this course is so prevalent, and why so few know anything about the multiplication which the Apostle here mentions-- "Grace and peace be multiplied unto you." The reason is that the majority of Christians lack a knowledge of those things which are necessary to preserve to them the grace and peace found through their primary faith in the Lord as their Redeemer; and much more do they lack a sufficiency of knowledge to multiply their grace and peace. The vast majority occupy the position mentioned by the Apostle Paul (`1 Cor. 3:1`) "I, brethren, could not write unto you as unto spiritual, but as unto carnal--even as unto babes in Christ;" "when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God."--`Heb. 5:12-14`.

An error on one subject often leads to many errors on many subjects; and so it is in this case: the doctrine of eternal torment as the penalty for the fall, from which only believers will escape, has distorted the judgment and misdirected the efforts of many of the Lord's people. With some of the most earnest the first thought is personal escape from eternal torment, and naturally the second thought is to help as many others as possible to escape such an awful eternity. With this thought as the mainspring of conduct, we cannot wonder that by such chief attention is paid to "saving sinners" and bringing them into the condition of "babes in Christ." But after they become babes comparatively little is done to develop them in the knowledge of God, that they may grow up into the full stature of manhood in Christ. As babes they are continually fed upon the milk, and hence are unused to the strong meat, so that when they do attempt its use, they are more likely to be choked by it than to be strengthened.

The Apostle points out the proper course by which the believer, having made a proper start, shall continue onward and upward in his Christian development-- multiplying his grace and his peace. It is all-important, however, that he begin right, that he be truly begotten "by the word of truth," "the faith once delivered unto the saints"--which the Apostle here terms "precious faith." This is not the faith promulgated by the higher critics. Their faith is far from precious. Their faith denies the fall, denies the ransom and all necessity for it, and consequently denies the resurrection based upon that ransom. Their faith consists in believing in their own judgments as the criterions of what is truth and what is error, and in doubting the testimony of Moses and the prophets, of the Lord and the apostles. Such a faith is not the "precious faith," is not "the faith once delivered unto the saints." And those who are building upon such a faith are not of those here addressed by the Apostle, and we need not expect that either their grace or their peace will be multiplied. We trust, however, that the majority of our readers are of those who can sing with the spirit and the understanding also,--

"My hope is built on nothing less than Jesus' blood and righteousness; I dare not trust the sweetest frame, but wholly lean on Jesus' name. On Christ, the solid Rock, I stand: all other ground is sinking sand."

The true foundation, upon which we should build, is,--faith in the righteousness of our Lord and Savior Jesus Christ,--faith that his sacrifice for sin was once for all a full and complete ransom-price for Adam and all his posterity, so that all of these, as in due time they shall be brought to a knowledge of Christ, may, if they will, obtain cleansing and eternal life under the gracious terms of the New Covenant. It is those who build upon this foundation that may hope to multiply their grace and peace. How?

The Apostle answers--"Through the knowledge of God, and of Jesus our Lord." At first it may occur to some that this has but a slight meaning, and that it simply signifies that we come to know that there is a God, and that there is a Lord and Savior, Jesus Christ. But the knowledge of God means far more than this to the advancing and developing Christian: to him it means an intimate acquaintance with the Father and with the Son, a knowledge of the "mind of Christ," which is a full and clear representation to us of the mind of the Father. We are to grow in this knowledge by studying the Word of God, by discerning through that Word the principles which govern the divine conduct, as to how divine justice, wisdom, love and power operate. These are progressive studies. Something may be learned the first day of our Christian experience, but the end of the first year should show considerable progress in the knowledge of the divine mind; the second year should show us a still further increase, and so on.

As our intimate knowledge of the divine plan and character increases, so must also our grace increase; for those who do not attempt to come into harmony, step by step, with that which they see of the divine character will soon lose interest in such knowledge, while those who have the interest which leads to further and further study must of necessity be growing in grace continually. And as they grow in grace, so also will they grow in peace; for peace also is a progressive thing. We had peace when first we found the Lord and realized the forgiveness of our sins; but those who have made progress in the knowledge of the divine plan and character have found their peace to be an ever-increasing one; and those who have advanced some distance in the good way can speak of it in the language of the apostles and realize it in their hearts as being "the peace of God which passeth all understanding."

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A knowledge of these things, and the evidences that they are nigh, even at the door, should have a powerful influence upon all, but especially upon the consecrated children of God, who are seeking the prize of the divine nature. We urge such, while they lift up their heads and rejoice, knowing that their redemption draweth nigh, to lay aside every weight and hindrance, and to run patiently the race in which they have started. Look away from self and its unavoidable weaknesses and imperfections, knowing that all such weaknesses are covered fully by the merits of the ransom given by Christ Jesus our Lord, and that your sacrifices and self-denials are acceptable to God through our Redeemer and Lord--and thus only. Let us remember that the strength sufficient which God has promised us, and by use of which we can be "overcomers," is provided in his Word. It is a strength derived from a knowledge of his character and plans, and of the conditions upon which we may share in them. Thus Peter expresses it, saying, "Grace and peace be multiplied unto you through the knowledge of God, and of Jesus Christ our Lord, according as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him who hath called us to glory and virtue; whereby are given unto us exceeding great and precious promises, that BY THESE ye might be partakers of the divine nature." 2 Pet. 1:2-4

But to obtain this knowledge and this strength, which God thus proposes to supply to each runner for the heavenly prize, will surely test the sincerity of your consecration vows. You have consecrated all your time, all your talents, to the Lord; now the question is, How much of it are you giving? Are you still willing, according to your covenant of consecration, to give up all?--to give up your own plans and methods, and the theories of yourselves and others, to accept of God's plan and way and time of doing his great
work? Are you willing to do this at the cost of earthly friendships and social ties? And are you willing to give up time from other things for the investigation of these glorious themes so heart-cheering to the truly consecrated, with the certain knowledge that it will cost you this self-denial? If all is not consecrated, or if you only half meant it when you gave all to the Lord, then you will begrudge the time and effort needful to search his Word as for hid treasure, to obtain thus the strength needful for all the trials of faith incident to the present (the dawn of the Millennium) above other times.

Show details for 21. What is the relation between knowledge and prayer ?21. What is the relation between knowledge and prayer ?

Show details for 22. Do all kinds of knowledge profit us?22. Do all kinds of knowledge profit us?

Show details for 23. How can we explain the Apostle’s statement, ‘Ye know all things,’ and ‘need not that any man teach you23. How can we explain the Apostle’s statement, ‘Ye know all things,’ and ‘need not that any man teach you’?

Show details for 24. Explain Isa 53:11.24. Explain Isa 53:11.

Show details for 25. Should we expect to have any knowledge of the future?25. Should we expect to have any knowledge of the future?

Show details for 26. What evidences have we that Da 12:4 is being fulfilled?26. What evidences have we that Da 12:4 is being fulfilled?

Show details for 27. When will ‘the knowledge of the Lord fill the earth as the waters cover the sea,’ and...27. When will ‘the knowledge of the Lord fill the earth as the waters cover the sea,’ and...

Show details for 28. What will be the relation between knowledge and faith in the Millennial Age ?28. What will be the relation between knowledge and faith in the Millennial Age ?

KNOWLEDGE.pdf